Just as the Kony 2012 phenomenon swept through the Internet earlier this year, so now does the current Chick-fil-A kerfuffle.
Don’t worry, this post isn’t about Chick-fil-A specifically, but instead about some things I’ve learned and observed over the past few weeks as I followed (and often commented upon) the controversy.
The comments Dan Cathy made about same sex marriage didn’t greatly disturb me apart from the notion that they were completely wrong-headed and just blatantly silly. After all, the president of the United States pretty much expressed the exact same opinions up until recently when we learned that his views had “evolved.” One can be cynical about that, as he is up for re-election and the timing of that “evolution” was, how do I put it, convenient. But, one can also be charitable about it. We tend to admire a person who is willing to change their mind on an issue.
Still, the comments in and of themselves were enough to dissuade me from doing business there. Truth be told, this was not anything near a huge sacrifice for me as I’ve only been a patron there less than ten times in my entire life.
When it came out that Chick-fil-A had given millions of dollars to groups who actively advocate for and use the power of government as a means to deny basic individual rights, it brought up the level of ire I had towards the company. If Chick-fil-A were to go out of business tomorrow, that would be just fine with me.
But, things rapidly got out of hand, as the issue became more inflamed. A call for a general boycott turned into calls for government action against Chick-fil-A. Various mayors and city council members vowed that they would not allow any new franchises within their cities. State-funded universities began campaigns to ban the stores from their campuses.
I must give credit where credit is due, as many liberal minded people opposed these actions. But there were (and are) plenty of people who support these measures.
This, of course, set off a counter-protest where people flocked to Chick-fil-A to show their support. I like to think of myself as a rather incredulous person, so I’m not overly impressed with many of the claims that this was a counter-protest in support of “free speech.” I’m sure there were people involved for whom that was their primary motivation, in that they were protesting an obvious overreach and stated threats from clueless and bumbling government officials.
No, this was a counter-protest that wrapped itself in the moniker of “traditional family values,” which the people involved believed were under attack.
The obvious point that needs to be made here is, one is not very credible if they say they are protecting “free speech” with one breath while advocating against another basic human right.
Thus, during and after the counter-protest, those who opposed Chick-fil-A began to ratchet up the issue. I received two private messages from friends on Facebook informing me that they noticed that I had “liked” Chick-fil-A’s page. They were sure, they said, that this was done in the past, but they wanted to point it out to me so I could correct that error.
Now things were getting downright creepy. It was then that several things occurred to me.
I witnessed very few people (on either side) being intellectually consistent about this issue. I decided to test this theory out by asking (on various threads and in person) this question, as can be seen in this blog post:
Only one person said yes to that question, and he made that decision long ago. The responses ranged from (and I’m paraphrasing, here):
It seems to me that these are very unsatisfying answers. My reply to these assertions would be:
Those are specific examples. The overall gist of the counter-arguments was that Romney will do all those things but also fight against same sex marriage, abortion rights, women’s rights, and financial regulation.
The counterpoint here is obvious.
The price that some people are willing to pay for same-sex marriage, abortion rights, women’s rights, and financial regulation is assassination, torture, deportation, murder, and misery elsewhere.
I rephrased the question:
I’ve received no answer to that question.
The inherent contradiction between the answers to those two question (though they are the same in every way, except for the people affected by the policies) is this.
People delude themselves in thinking that the first choice is at best virtuous, and at worst necessary, and recognize that the second choice is murderous.
But, in fact, both choices are murderous.
The last question I ask is, what’s the threshold? What act would the president have to do that would be so vile, so evil that you would not only withdraw your support for him, but actively oppose him?
If targeted, secret assassinations of American citizens by way of secret committee and operating a secret prison where people are tortured without due process on an island where no average American can ever visit isn’t enough for you to oppose him, where are you willing to draw the line?
I’m not overly optimistic about the answers I would receive to that question for this reason: Groupthink, identity politics, and the idea of “collective rights” makes us do incredibly stupid and evil things.
There are many people still alive who not only actively apologize for, but support the tens of millions of deaths that occurred under the Stalin and Mao dictatorships. There are many more who still claim that dropping two atomic bombs on Japan was “the right thing to do.”
Today, there are people who explicitly support assassinations, murder, and torture for ideological reasons. There are also many who implicitly support it because of their ideology.
Meaning, the concept of gay rights or women’s’ rights or class rights are more important to them than individual rights, namely the right not to be murdered or tortured. They are choosing the group they identify with over the individual. So long as the president perceived as working for these group rights, individuals elsewhere pay the price.
They are just as bad as the people counter-protesting in the name of “free speech” while advocating for the rights of Christian values. As long as Christian values are being upheld, the individual does not matter.
Groupthink clouds judgement. Mob mentality destroys it. The group infused with overwrought emotion and righteous indignation discourages dissent or reason.
I’ve known people in my life who have said bigoted things. Some of those people I love dearly. I know, to the deepest depths of my soul, that most of them are not bad, bigoted people. They have expressed mistaken views, which can change. If I didn’t believe that, I would not associate with them.
If I am intellectually honest, I must admit that others have the same qualities.
Acknowledging these simple things decouples you from what the group thinks and forces you to relate to individuals qua individuals. When you’re facing an individual rather than ideological groupthink, it tends to tamp down the anger a bit.
Which brings me to my conclusion.
The concept of rights based on identity politics is a ridiculous notion. I don’t believe in gay rights or women’s rights, or rights for the poor, rights for the rich, for the handicapped, men’s rights, transgender rights, American rights, terrorist’s rights, or for any other group rights.
There are only individual rights.
I fight for same-sex marriage not because I have many friends who are gay and have a personal stake in the matter. I fight for same-sex marriage because it’s a fundamental right, left up to only the individuals involved. I fight for the free movement of people across borders not because I identify as an immigrant, but because it is a fundamental individual right to go where you please, so long as you’re not hurting anyone. I fight for the rights of children not being murdered in Afghanistan, not because it gives me an ideological advantage over someone else, but because it is a fundamental human right not to be murdered from the sky.
I cannot and will not make a choice between them. I’m not willing to shrug my shoulders at one issue to gain an ideological victory on another issue.
People tend to get very indignant when I tell them I do not vote in national elections. Whatever reason I give them, it only makes them more angry. I’ve been told that I’m apathetic (clearly not true), that I have no right to complain (ironically ironic), that I am contributing nothing (obviously false) or that I should be ashamed (I’m not).
Countering these points almost always leads to more conflict.
That’s understandable. When it comes down to it, it’s a religious debate, and people tend to get very uncomfortable and defensive when their beliefs are challenged.
But the real reason I don’t vote is simple. I’m an individual. I try to face the world on those terms. I try to identify with everyone (regardless of gender, race, or country of origin) on those terms.
Voting is a mob action. Voting makes people view the world through a collective lens. It’s always an issue of “us” against “them.” When it’s “us” against “them,” the end result is always someone else suffering so you can get what you want.
Nobody should suffer because of my preferences. Nobody need die for abortion rights or the right to get married to whomever you please.
That’s why I am completely disengaged from the political process.
I don’t ever want to be put in the position where I hold the restaurant I eat at to a higher moral standard than the president I vote for.
Filed under: Culture, Foreign Policy, Public Choice
Comments: 2 Comments
Conor Gaughan makes a very good and salient point about Chick-Fil-A and the current controversy surrounding the company.
When gays get so angry about a chicken sandwich, it is because Chick-fil-A has given around $5 million to fight to discriminate against us. When we praise brave Eagle Scouts who give up their badges in protest of the Boy Scouts of America’s prejudice, it’s not about scoring political points; it’s because there are kids in dens who are being taught to believe that they are less than equal. When we rant about the pastor who preaches that gays should be thrown into a concentration camp, we scream out of fear. And our fears are justified — in the last seven days, a lesbian in Nebraska was carved with a knife, a gay man in Oklahoma was firebombed, and a girl in Kentucky was kicked and beaten — her jaw broken and her teeth knocked out — while her assailants allegedly hurled anti-gay slurs at her.
And right he is. This is precisely why I don’t give any money to Chick-Fil-A. It’s precisely why I gave up on the Boy Scouts and sent them back my Eagle Scout award over 15 years ago. I don’t like associating with bigots. I would rather not give them my time, or my money. To me, bigotry (whether it targets homosexuals, asians, African Americans, or any other group) is the most base form of collectivism.
Let me now write my own paragraph.
When people get so angry about the president, it’s because the office has given billions of dollars to prop up countries that actively kill homosexuals and other groups not in line with the regime. It’s because the president has admitted that it is pretty much he alone (along with a select, *secret* committee) that targets people for assassination by drone attack in various countries around the world. Thousands have been murdered thus, the majority of them innocent bystanders or children. To get around this, the president unilaterally pronounced that anyone near a drone strike was from now on labeled a viable military target.
We get angry because the United States has the highest prison population per capita in the world. The majority of which are non violent offenders. These people languish behind bars when a simple brush stroke from the president would at least set in motion the process of freeing them. So far, no word comes from the president. In fact, he has ordered the DEA to step up raids of marijuana dispensaries in states which democratically voted to allow them.
We get angry because this president has deported more people from the United States than any president in history. We get angry because GITMO is still open, and in fact is receiving a multi million dollar upgrade, despite his promise that the very, very first thing he would do would be to close it.
I emphatically make this point, and a dare anyone to refute it. The actions of the President of the United States over the past 3 1/2 years have had monumentally more ruinous effects on society than Chick-Fil-A could ever dream of achieving.
Chick-Fil-A actively gives money to people who spout hate? The president actively murders people half way around the world.
Now, let me ask a question. To all the people out there righteously angry at Chick-Fil-A. To all who are calling for a boycott (which I support), or encouraging municipalities and college campuses to ban them (which I do not support), or just generally chiding anyone they meet who dares eat at Chick-Fil-A (for whatever reason)…let me ask you…
Who will you be voting for this election?
Filed under: Foreign Policy, Freedom of Expression, Immigration, Politics
Comments: 1 Comment
I used to follow foreign policy with a passion that bordered on obsession. I’ve always been a news junkie, but, like many Americans, my focus shifted to foreign affairs after 9/11. But after about five or six years, I started drifting away from it somewhat, I think mainly because it just got too damn depressing. However, the wave of protests that has erupted in the Arab world over the past two months has not only rekindled my interest in the region but also given me some hope that its political problems are not completely intractable.
Perhaps the most heartening aspect of all this is that it seems to be a legitimate groundswell of popular opposition to all the repressive regimes from Yemen to Algeria. The most obvious historical parallel is to the Arab Revolt against the Ottoman Turks during World War I in 1916, but that was primarily composed of Bedouins from the Arab peninsula–not a truly pan-Arab phenomenon. To find a similar string of uprisings across many nations, you would have to go back to the Revolutions of 1848 that swept almost all of Europe and spread the idea of national self-determination far and wide. Like the protests we see today, those revolutions were all driven by local problems and concerns, but participants frequently drew inspiration and solidarity from the knowledge that similar events were unfolding in neighboring countries.
Of course, bottom-up political change does not square with accepted faith of partisan hacks–both Democratic and Republican–that Washington is the prime mover in all earthly (and, in all likelihood, cosmic) affairs. It has been amusing to watch people absurdly attribute the millions of people gathered in Tahrir Square to Obama’s speech at Cairo University in 2009. Even more outlandish is the view endorsed by a few neoconservatives that recent events have somehow vindicated George Bush’s foreign policy of implementing democracy at the end of a bayonet. Left unsaid is that part of Bush’s (and Obama’s) foreign policy was propping up dictators like Egypt’s Hosni Mubarak with billions of dollars in foreign aid. Moreover, I hate to break it to them, but the rest of the world does not revolve around the United States (and the United States does not revolve around Washington D.C.), and you can’t centrally plan and export a revolution. The protesters have a variety of reasons for their actions, but a speech by an American president and an eight-year-old war hundreds of miles away are probably way down the list.
These revolutions are spontaneous orders–like markets or civil society–which governments do not respond to well, both because they frequently demonstrate how unnecessary the government is and they lack formal hierarchies. Most people believe that without government, society immediately turns into pandemonium, but despite the fact that the Egyptian government has been effectively shut down, the Egyptian people themselves are coming together to provide the services they need. In this video, Egyptians volunteer to clean up the streets, deliver medical care, and distribute free food to demonstrators. The New York Times also ran a superb article on Monday describing how regular Egyptians are keeping their society functioning even in the midst of great turmoil:
And being leaderless is is actually one of the revolution’s great strengths. If there was a leader or small group of leaders, Mubarak could attempt to co-opt them with money or positions of power. In fact, this is precisely what he is attempting to do with the army by appointing General Omar Suleiman to the vice presidency. A government can deal with another hierarchical institution, but an amorphous blob consisting of millions of pissed off people is utterly confounding.
There is only one thing Mubarak or any other government can do to retain power in such a situation, and it is best explained by an Egyptian quoted in that Times article:
Mubarak’s government has been exposed as malevolent and unnecessary, so he has little choice but to create the problem he purports to solve. Many Egyptians are reporting that when caught, looters frequently turn out to be plainclothes police officers loyal to Mubarak. When it comes down to it, there is really only one tool in government’s toolbox: a big fucking club, and Mubarak is using it to spread fear and instigate violence, which he hopes will make people submit to his rule once more.
The revolts in Egypt and elsewhere could still go terribly, terribly wrong. Mubarak could weather the storm and rule the country until his death. Or a radical Muslim faction could take power and institute a theocracy. Or a new government could start another war with Israel. Although I’m guardedly hopeful, I know that these things usually end in tears. That said, what these protests have already shown Egypt, the Middle East, and the whole world is that people do not need a strongman; they do not need a government. Society is an organic process, and it gets along pretty well without leaders. The lesson is there, but whether enough people will listen remains to be seen.
Headline reference here.
Filed under: Foreign Policy, Spontaneous Order